BLUEFIELDS, Nicaragua, MARCH 7, 2010 (Zenit.org).- It is easy to become isolated in the problems of one’s own nation, but a bishop working with the poor in Nicaragua says it is important to remember that we live in a global community and form part of the universal Church.
Capuchin Bishop David Zywiec is the auxiliary bishop of the Vicariate of Bluefields, which serves almost all of the eastern half of Nicaragua, including what is known as the Mosquito Coast.
The 62-year-old prelate is a native of East Chicago, Indiana, and he recently spoke of the life of the Church in Nicaragua with the television program “Where God Weeps” of the Catholic Radio and Television Network (CRTN) in cooperation with Aid to the Church in Need.
Part 1 of the transcription of the interview appeared last Sunday.
Q: You learned the Miskito language — how long did it take you?
Bishop Zywiec: I’m still learning it! They say to learn a language it takes about 1,000 hours. One of the difficulties I find is that you almost have to be immersed in it or speaking the language all the time. And one of the things I find difficult here is that I’m in the Miskito area for a while and in the Spanish area for a while.
Q: You are one of the few missionaries who actually speaks the language.
Bishop Zywiec: That’s right, and the thing is, we are blessed in the vicariate because we’ve got five Miskito priests, and then there are some young Miskito men in the seminary. So I think that this is God blessing us in a way to build a native church.
Q: What would be your appeal? What would be your call now for your work, for the diocese, for the vicariate?
Bishop Zywiec: One thing of course would be prayer because we are called to pray. Nicaragua is one of the poorest countries of Latin America. We’ve been through civil wars, and hurricanes, and so prayer is important. A lot of times, I feel that I read a newspaper in Nicaragua and they just talk about Nicaragua …you go to the States, they just talk about the States. We are part of a global community now; we are part of the Catholic Church. So, I believe that this is an important thing too. And also we’ve had, you might say, partnerships with different parishes and I believe that this is an important way of not just saying: “OK we’ll pray for Nicaragua”; and also not to say … I know this person there, or this family there, so that it isn’t just helping a certain person or a certain anonymous area, but this particular person, this particular family with their needs. I believe, that makes one … it kind of hits you in the heart … and I think this is a way of living the brotherhood and sisterhood that God calls us … that Jesus calls us to live, as followers of Jesus.
Q: We’re talking about a really rural area where you are: swamps, lots of swamp areas, mountains. How would you characterize the social development of the people? Are they still very traditional in their practices or are they becoming more modernized, so to speak. How would you characterize that?
Bishop Zywiec: I’d say a lot of things have changed in the rural area. When I first worked there, I was working with the Spanish-speaking settlers — Spanish-speaking farmers — and you know older missionaries said that, when they’d have a mission, the priest would come like every year, every six months, there were some women who wouldn’t understand when another man talked to them because they lived so isolated and the only man’s voice that the woman would hear was the husband’s voice. And now in some of the same areas you don’t just have radios, you know, battery powered radios, but with solar panels you now have television. And so things have changed there … slowly, not all of a sudden … not over night… but one of the things I noticed too is when I came there 30 years ago the children as a sign of respect would fold their hands and say “Santito,” [holy one] and now they don’t do that and this is something that you might say is just a little sign of how things have changed a little bit.
But then on the other side there have been some good changes. I find, for example, people are very gifted as far as making up songs. When I first came there, if we came to a chapel and there was a man there who played the guitar this was really great! Now there are chapels were they will have a guitar, and a guitaro — and a little guitar — an accordion and a trumpet, or maybe even a keyboard; so things have changed … you know, a mixture of good and bad, but I think, these things here give more life to our celebrations in the rural area.
Q: You mentioned earlier some of the social challenges — particularly schools. You’ve been working very hard for the development of a grade school system for young rural children that wouldn’t otherwise have access to education. Why did you see this as a priority?
Bishop Zywiec: If you’re going to live in the world today, you need to know how to read and write. And another thing that we find is that, lots of times, there is migration, from the country to the towns. For example, one of our seminarians comes from a rural family — he is one of 16 children. Now most likely a lot of them will move to towns and then if you do not know how to read and write, what are you going to do? You are just going to have menial jobs, or else you might be tempted to rob. So at least, if a person has the capacity to read and write, that person can get a job more easily and make a living in an honest and dignified way.
Q: What other priorities, what other projects would you see as very important now for this vicariate?
Bishop Zywiec: I believe that this whole business about education, because there has been too much history of non-involvement by the government in this area — so it goes way back, 40, 50 years — that the Church has had to get involved in education. Right now there is a school system of over 400 schools with over 20,000 children in grade school. I believe another step is to get involved in a type of high school, but technical high schools so that people are able to work in agriculture…
Q: To have skills, vocational training …?
Bishop Zywiec: That’s right, vocational training. … Another challenge in the whole line of human promotion is health, because there are so few doctors. Doctors want to stay in the cities. They do not want to go out in the country, and so we have, lots of times, small health clinics … that’s a challenge too. As I mentioned, our whole work for evangelization — that’s an important priority, and our lay leaders, that that they are ever better trained so that as people become more educated, that our lay leaders are able to give quality leadership and be able to explain the faith with more capacity, and I believe too, one of the things that we have to do is to work for the common good, the sense of community.
I think, lots of times, people get into certain situations in politics or business or even in the Church, where they think: “Well, I have this particular job and let’s see what I can get out of it for myself,” rather than say, “I’m here as a public servant, as a servant of God.” As Jesus said: “I came not to be served but to serve.” This whole spirit of service is one of the big challenges that we have. You might say, to have a mentality of service … a service attitude like that of Jesus, is part of evangelization. I think that is an important challenge that we have in Latin America and in the Bluefields Vicariate.
Perhaps, one other thing too, as you mentioned, with the Miskito area, is the whole inculturation of the faith, being able to express the faith we have in Miskito. For example, now we have a Miskito Bible, we have a song book, and to be able to help the Miskito to express their faith, their feelings, their love of God in their own way and that this becomes part of their Church structure — in the rural areas too — with the music and so forth, becomes part of their way of expressing their faith and their love of God.
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This interview was conducted by Mark Riedemann for “Where God Weeps,” a weekly television and radio show produced by Catholic Radio and Television Network in conjunction with the international Catholic charity Aid to the Church in Need.